It’s not every day that you would associate the words ‘food diary’ with children and young people living on the streets.  After all to maintain one they would need food to begin with. Child Rights and You (CRY) volunteers, in their many years of working with children in situations of poverty, realised that the general public don’t really understand what hunger means for children. So volunteers met with children from various backgrounds like those living on the street, young people involved in begging, tribal children and those commonly termed vagrants, to understand more about hunger in measurable terms, through a measurement of the calories they ingest on a daily basis. 

Chronically hungry

Two-and-half-year-old Surjo Basfore lives with his five-year-old sister on Platform No 4 of the Kalyani Railway Station in Kolkata. Their combined earnings -- about Rs 20 to 25 a day -- are handed over to their father, who also begs for a living. Breakfast is about half a puri, which brother and sister share. Lunch is about two handfuls of dal and rice. They usually don’t get an evening snack. Dinner is about two more handfuls of dal and rice or one chapati. Doing the math is easy. The total calorie intake for both children put together is about 1,000 calories. Surviving usually on food thrown away by railway passengers, they face chronic starvation.  
They are too young to understand irony. But both children live within shouting distance of Kalyani’s Food Corporation of India (FCI) godowns which have store about 11,000 metric tonnes of foodgrains.

More than eating

A few years ago the Supreme Court said that foodgrain left to rot in India should be distributed to the poor. Children like six-year-old Vishal will never know. He starts his day with half-a-cup of tea and two biscuits bought by his mother from a pavement stall. Breakfast is one samosa-pav. Lunch is khichdi from a local charity, half of which he saves to eat in the late-afternoon. By night he’s really hungry again, which is when a small packet of fries is bought for Rs 5 – the only amount his mother can spare. Vishal’s recommended dietary intake should be about 1,715 calories. He barely makes 800. Food might be scarce but Vishal’s address is a posh one. He stays in the backyard slums of Mumbai’s Khar area known for its schools, shopping malls, hospitals and steep residential property prices. All it lacks is an anganwadi, which would have gone a long way to keep children like him fed.

Tribal and neglected

Six-year-old Dharma Pahariya and Sani Paharin, from the Godda district of Jharkhand, called the Santhal Pargana, have been eating only rice and salt twice a day. Their total calorie intake is a meagre 440 calories or about one-fourth of the 1,715 calories they should be eating.

Hailing from the Pahariya tribal community they live in a parched forest that has not seen enough rain in the last few years. Food is scarce. Malaria and Kala-Azar are still dreaded threats, as they were 200 years ago. Earlier this year, media reports on the spurt of Kala-Azar cases in tribal-dominated Boyarizore and Sundar Paharia blocks in the district, prompted the Godda health department to push the panic button. But little has improved.

Food is so much more than just filling stomachs. Both doctors and people who work with children state that nourishment gaps at this age will result in lifelong poor health. Such severely malnourished children will not have age-appropriate levels of development in terms of height, weight and cognitive development. 

For such children the options are rather limited. A local nutrition rehabilitation centre (NRC) in Majhgaon, near Satna in Madhya Pradesh, a Government of India programme, runs a 15-day ‘course’ to bring near-death cases of malnourishment back from the brink of death with a two-week injection of essential food. The centre admits and gives food to only infants, and not to older children or parents, making the entire effort rather pointless, given that usually entire settlements are dying of hunger. Media reports say that 10 children have succumbed to hunger over the last year in this area.

“The condition here is so bad that the food distributed by the neighbourhood anganwadi is brought back home by the children and shared with the entire family,” says Sasmita Jena from CRY. “And since the infants are small they are the last priority and are only breastfed by the mother.”

It wasn’t easy for the volunteers working on the project to gather the data. Satyajit, the volunteer from Kolkata, who documented Surja’s food diary, says, “Extreme poverty, poor health and malnourishment made Surja’s parents reluctant to participate in the project.”

There was a time when Oliver asked for more and changed the way literature viewed orphans forever. Hunger stalks every child who is poor, whether from tribal areas or urban pockets of poverty. India’s children in poverty might not all be orphans but they certainly need more, especially in terms of nourishment.  After all. stable economic growth can’t be sustained on a future that’s so hungry today.

(Paromita Pain is a senior reporter and sub-editor with The Hindu and its feature supplements Young World and NXg

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The hunter's regret

There have been a lot of stories in the papers recently about people who go hunting, often for animals that are protected. A few months ago it was the Nawab of Pataudi, former captain of India’s cricket team and father of Saif Ali Khan. Saif too has been arrested for hunting protected animals, and so have Sunjay Dutt and Salman Khan. Animals are protected because they are endangered -- if we continue to kill them there may soon be none left. Like the extinct dodo bird from the Australian continent.  

Why do people hunt? You will find some answers to that in another section on this website. But we do know that kings and hunting have long been part of the stories that have come down to us through the ages. Even the Ramayana and the Mahabharata contain stories about kings who hunt. As it happens, the hunts have important and unpleasant consequences for Dasaratha and Pandu.

Dasaratha was the unfortunate king whose beloved son Rama was banished into the forest for 14 years. His young wife Kaikeyi demanded that her son be made king and that the people’s favourite, Rama, be exiled. Dasaratha had to agree because he had earlier given his queen two boons for saving his life in battle. The king died of a broken heart as soon as Rama left for the forest.

But there was another reason for Dasaratha’s separation from his son and for his death. Long ago, when Dasaratha was a young man, he went hunting, as all kings do. He was an excellent marksman and could locate his prey simply by the sound it made. He heard a sound far away -- he strung his best arrow into his bow and listened again. In the distance he thought he heard an elephant drinking water. He loosed his magnificent arrow in the direction of the river and almost immediately he heard a cry of pain as the arrow found its mark. He ran to where the sound came from, trampling through the bushes and reeds. When he came to the riverbank, he saw what he had struck. It was a young boy filling water from the river.

Dasaratha was deeply upset -- he had not meant to kill another human being. The boy was still breathing and he told Dasaratha that he was the only son of an old couple that lived in the forest. His mother was ill and frail and his father blind -- he was their only means of support. He begged the king to tell them what had happened to him and to take care of them in the future. Dasaratha went to the boy’s aged parents and asked for their forgiveness. But they were distraught and cursed him -- that he too would die of grief for his beloved son who would be taken away from him. That curse was fulfilled through the boons that Kaikeyi asked for. Dasaratha was separated from Rama and died, knowing that he would never see him again.

And then there is the story of Pandu, from the Mahabharata. Pandu had a wife, Kunti, and three sons who were strong and brave -- Yudhisthira, Bhima and Arjuna. But he fell in love with the beautiful princess Madri and decided to marry her as well. Soon, she bore him twins, Nakula and Sahadeva. One day, when Pandu was out hunting in the deep forest, he shot and killed a male deer that was in the act of making love to its mate. The deer, that was actually a rishi (sage), cursed Pandu as he died, saying that if Pandu were ever to touch his wives again he would die. Pandu stayed away from his wives as long as he could, but one day he could bear it no longer. He called Madri to him and as he embraced her, he fell down dead. His five sons suffered greatly as a result of their father’s death. Their rivalry with their cousins, the Kauravas, resulted in the great war of the Mahabharata in which there were no victors and at the end of which the world lay in ruins.

These stories from our famous epics clearly tell us that even though kings hunt as a pastime, hunting has terrible consequences. Both the kings that we have looked at die and their sons suffer as a result of their fathers’ actions. Their wives too are left at the mercy of other people. Valmiki, the author of the Sanskrit Ramayana, was so moved when he saw the grief of a bird whose mate had been killed by a hunter that he poured out a verse of mourning.

All the stories indicate that the animal world, which is so much a part of the larger world we live in, is horribly affected by men hunting for sport. The grief of an animal that loses its mate can be turned onto the human killer as a curse. Perhaps we no longer believe in magic, in curses and boons, but we can still take the point that our actions in the animal world have far-reaching and devastating consequences, if not immediately for us then for the animals that we strike down for our pleasure.

--Arshia Sattar

InfoChange News & Features, February 2006

 
 
 
The hunter's regret
Kidnapped!
Sati and the myths that surround it